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SCHOOLS There are hundreds, if not thousand of schools in this world. In Malaysia, we have seven types of schools. They are Malay schools, Tamil schools, Chinese schools, international schools, private schools, and religious schools. There is only one type of Malay schools and they are the Malay government schools. Malay schools are the most common types of schools in Malaysia. You can find at least one Malay school in a town. Malay schools are divided into two. They are the Malay primary schools and the Malay secondary schools. Malaysians start their primary school education at the age of seven. They will then be in standard 1 and they will stay until they are in standard 6, which is until they are 12 years old. The following year they will go to form 1 in the secondary school and they will continue studying there until they finish form 5 so that they can go to either college or start work immediately or they can continue to form 6 so that they can go to university immediately thereafter. Every student has to sit for the UPSR examination when they are in standard 6, the PMR examination when they are in form 3, the SPM examination when they are in form 5, and the STPM examination when they are in form 6. All the lessons in the primary and secondary schools are, with the exception of the English lesson, are conducted in Malay. There is only one type of Tamil school in Malaysia and they are the government ones. Tamil schools are very much like the Malay schools with the exception that all lessons except English and Malay are in Tamil. Their syllabus is a lot like the syllabus of the Malay schools. The only difference is that they have to enter a Malay school when they go to form one. They normally spend a year in a special class after they finish the UPSR examination so that they can cope with the high standard of Malay in the Malay school they will be going to. Then they will they will continue studying at the school like any other student. Chinese schools are very much like Tamil schools. All their lessons except English and Malay are in Chinese. Their syllabus is a lot like the syllabus of the Malay schools. However, they can choose to continue their education in a Chinese secondary school after they finish their UPSR examination or they can choose to go to a special class after the examination and then continue their education in a Malay secondary school.

Interpretation of “My Papa’s Wallet”

â€Å"My Papa’s Waltz† was written by Theodore Roethke, which is a stanza poem with 16 lines. The narrator of the poem seems to be a young child speaking about an experience with his drunken father. In this poem the father came home after a night of drinking. As the father enters the house he grabs the child by the wrist with his battered knuckles, which indicates that he works with his hands. Playfully knocking down the pans, the mother irritated gives them an unhappy frown. The rhyme scheme is as follows, breath/death, dizzy/easy, pans/countenance, shelf/itself, wrist/missed, knuckle/buckle, head/bed and shirt/dirt. It’s obvious that the rhyme scheme is abab/cdcd. The rhyming in this poem seems to imitate the ordered steps of the dance of the poem’s title. However, it serves to show up the joyfulness that a person thinks of with the waltz. There is alliteration in every stanza, except in the last stanza. â€Å"Waltzing was† has the recurring sound of the letter â€Å"w†, which has a calm sound (line number 4). There are other indications that the waltz sounds loud, but the alliteration makes waltzing sound calm and usual. Countenance/could† have the sound of the frequent â€Å"c† which is a stanza with an exact sound (7/8). â€Å"Hand that held† is similar to the first stanza, which has a caring sound, â€Å"hand†¦. held†, is a an extreme contrast with the battered knuckle and scraped ear (9). â€Å"The hand that held† is assonance. â€Å"Still clinging to your shirt† is another assonance. The word â€Å"romped† is a connotation of disruptiveness, which the dancing in the kitchen caused the utensils to fall from the shelf. The tone of the poem is joyful and playful, because it seems that the father and the son are having a great time. The five main images that appear in the poem are gustatory, aural, visual, tactile and olfactory. The gustatory image is â€Å"The whisky on you breather† which is indicating the whisky can be taste. The aural image is â€Å"We romped until the pans† indicating that the sound of the pans were so loud that the mother was upset. The visual image is â€Å"My mother’s countenance/Could not unfrown itself† which indicates the look on his mother’s face was full of anger. The olfactory image is also â€Å"The whisky on your breath† which indicates the child could smell the whisky coming from his breath. At every step you missed/My right ear scraped a buckle† meaning the father is enthusiastic as he is waltzing in a fast pace (11/12). The narrator doesn’t want the young boys ear to touch the buckle, so he used ‘you’ trying to say that the father purposely lost control. â€Å"Then waltzed me off to bed/Still clinging to your shirt† the father is showing the son that he cares about him by taking him to bed (15/16). He is also showing him that he loves immensely regardless of what his son thinks. In the son’s eyes his father is a hero and the behavior that went throughout the entire poem was full of love.

China s Cultural Revolution China - 1292 Words

Veronica Gregorio Hocutt ENG 2H 15 February 2016 China’s Cultural Revolution Introduction Genocide is the intentional carnage of a large group of people usually due to a particular religion or ethnicity. China’s Cultural Revolution lasted from 1966 until 1976 and dealt with Mao Zedong, the chairman of the Communist Party of China, wanting to realm the true communists. Both Night and China’s Cultural Revolution had to do with a dominant, political figure seeking the flawless race. In Night, numerous races not considered German or Aryan were slayed such as the Jews, Hungarians, Russians, and French, on the other hand, China’s Cultural Revolution mainly allocated with only the Chinese race. In order to preclude future genocides or war crimes from happening, countries can make written pacts with penalties to anyone that disrupts the rubrics, let all citizens have a part in government and verdict making, and resolve any and all conflicts that arise. Causes In China’s Cultural Revolution, many causes added to the genocide taking place. A vast majority of the causes had to do with political complications between Mao Zedong and other political figures. For instance, Mao didn’t like any ideologies that went in contradiction of communism (Lamb 1). He also didn’t like anyone opposing him, gaining popularity (Li 2). Since Mao became so close minded on his beliefs, it led him to accept as true that only certain people, those who shared his views on communism, be worthy of life. ThisShow MoreRelatedChina s Cultural Revolution : Mao Zedong Essay1500 Words   |  6 PagesChina s Cultural Revolution: Mao Zedong The Cultural Revolution of 1966 led by Chairman Mao Zedong, a strong believer in Socialist ideologies, thought China needed sociopolitical reform in order to erase aspects of the traditional Chinese culture. Although Mao implemented new political principles, the revolution was a time of mass destruction and overall led to negative effects, disrupting China’s economy and preservation of the Chinese culture. The Revolution brought about massive change thatRead MoreHistory Of China s History During The Great Leap Forward And Cultural Revolution Essay2111 Words   |  9 Pages The history of China is as complex as its citizens. There are many people in China and they offer insight into China’s history. These people have different perspectives based on their status and power. People with different status and access to power very depending on the section of Chinese history, during the twentieth century the people with different stations are Communist Party members and the average working class citizen. These different view points help explain the difference power makesRead MoreTo What Extent Did The Chinese Cultural Revolution Impacted China s Economy From 1966-1970?2063 Words   |  9 PagesTo what extent did the Chinese Cultural Revolution impact the Chinese economy from 1966-1970? —————————————————— Word Count: 1984 excluding section headings Number of Pages: 17 Table of Contents Plan of Investigation†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..3 Summary of Evidence†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦4 Evaluation of Sources†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦7 Analysis of Evidence.†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.8 Conclusion†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.11 Bibliography†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..12SectionRead MoreMao Zedong and Cultural Revolution1484 Words   |  6 Pagesinitiated a series of revolutions to change the way China ran, the final being the Great Proletarian Cultural Revolution starting in 1966 and ending in 1976 (1). 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